2024-10-19

Reason and Morality

PXL_20241019_195309749 Having established - at least to my own satisfaction - The Foundations of Morality, I can now play the fun game of deconstructing other people's ideas. And by happy chance Reason and Morality by Alan Gewirth, falls into my hands1. The contrast in language with Hazlitt is immeadiately obvious; this is academic philosophy. But casting that aspect aside, he's wrong, which is the important point. Wiki, naturally, can't bring itself to say this; partly because it just doesn't do that and partly because - all together now - philosophy doesn't do that, because philosophy is too scaredy-cat to make such sharp distinctions.

AG is keen to found morality on rationality; to this extent he is part of the Enlightenment Project and that is good. Unfortunately... well, read his words:

...every agent must claim, at least implicitly, that he has rights to freedom and well-being for the sufficient reason that he is a prospective purposive agent. From the content of this claim it follows, by the principle of universalisability, that all prospective purposive agents have rights to freedom and well-being. If the agent denies this generalization, he contradicts himself. For he would then be in the position of both affirming and denying that being a prospective purposive agent is a sufficient condition of having rights to freedom and well-being.

This is (I think; don't let me claim to have read the whole thing) the core of his argument: that if you have F+WB, you're logically obliged to accept that others also have F+WB. And so:

...the statement that some person or group of persons has a certain right entails a correlative ought-judgment that all other persons ought at least to refrain from interfering with that to which the first person or group has the right. Since, then, the agent must accept the generalized rights-statement, All prospective purposive agents have rights to freedom and well- being, he must, on pain of contradiction, also accept the judgment, 'I ought at least to refrain from interfering with the freedom and well- being of any prospective purposive agent.' The transition here from 'all' to any is warranted by the fact that the 'all' in the generalization is distributive, not collective: it refers to each and hence to any prospective purposive agent.

And there we have it; we've deduced a general duty to behave nicely to people whoops I mean agents2.

The problem though is that this isn't morality; the morality that we all know and use isn't found in an absence of contradiction or in logical reasonning. Worse, what he has deduced is essentially just the Golden Rule: do (or refraim from doing) unto others what you would have them do (or refraim from doing) unto you.

His error is to attempt to apply rigourous logic to morality, where it doesn't belong. In something more like normal language, he is attempting to found morality on benevolence: he wants us to behave well to others - implicitly, at some cost to ourselves - having logically deduced that we "owe" that to them. Hazlitt is closer to founding morality on prudence - the moral rules experience have taught us show that being nice to people is not only good for them, but for us as well, over the long term. Hazlitt is congruent to human nature; Gewirth isn't.

AG's scheme (like Kant's; like Hazlitt's) isn't actually a moral code but a schema that moral codes must fit. In chapter four he looks at what he can actually deduce. Do-not-harm-people is his first deduction, in 4.5, but with an exception for self-defence, in 4.6. This doesn't work well: the problem is that although he "knows" there must be such an exception, his schema doesn't really provide for it; nonetheless he tortures it into doing so. This is, incidentally, yet another hint that his proposed moral principle is wrong: he is not really deducing morals from it, instead he is desperately trying to make things he knows to be moral fit into it. Similar things happen with the duty-to-rescue in section 4.7. In chapter five he realises that we actually live by various social and moral rules; but he still prioritises his principles and does not as far as I can see, get to realising that those rules bind because they have "evolved" to, rather than because of his abstract principles.

Notes


1. I bought it second-hand for £15 from the Oxfam bookshop - it had been relegated (or stolen?) from the University of Lancaster philosophy department. If you're not from the UK, or are from some benighted part of the UK, Oxfam run a number of shops that are just second hand books; this works well in Oxford and Cambridge; though for Cambridge, Heffers is generally better for the heavyweight stuff.

2. But not to non-agents. Is animal cruelty bad, in his world? There's some whiffling around this (and mentally deficient persons) that I didn't have the patience to plough through; I sense he is uneasy on this point.

Refs


2024-10-16

Who knew what when, again?

PXL_20241013_130550937 WKWW refers. The shiny new Parliamentarians’ Guide to Climate Change says "Climate change is an area fraught with disinformation, creating a vital need for reliable, accessible and trusted data and analysis". How true. Naturally, it will hold itself to the highest standards, and rigourously eschew any misleading statements, such as That a warming planet is chiefly the result of human carbon emissions is extremely well understood. The greenhouse effect has been known about since the 19th Century and the first detection of human-caused warming was in the 1930s... oh, hold on. This "first detection" is Callendar's stuff. He did indeed make some kind of global temperature series, and he did indeed think It Woz Us Wot Dun It, but to present this as agreed upon or sure or even as "detection" is distinctly dubious1; we have IPCC '90 saying Global - mean surface air temperature has increased by 0 3°C to 0 6°C over the last 100 years... The size of this warming is broadly consistent with predictions of climate models, but it is also of the same magnitude as natural climate variability Thus the observed increase could be largely due to this natural variability, alternatively this variability and other human factors could have offset a still larger human-induced greenhouse warming. IPCC '90 had not "detected" human-caused warming; claiming it for the 1930's is dodgy.

Don't ask me about the rest of it; I stopped at that point.

Notes


1. I'm pretty sure that calling it "the first definitive proof of rising global temperatures" is wrong too. We like it, now, because he turned out to be right (and British, too, which is nearly the same thing). As Spencer Weart puts itIt all sounded dubious to most meteorologists. Temperature data were such a mess of random fluctuations that with enough manipulation you could derive all sorts of spurious trends. Taking a broader look, experts believed that climate was comfortably uniform.

Refs


2024-10-11

The Foundations of Morality

PXL_20240929_142716598
The Foundations of Morality by Henry Hazlitt is an essentially correct analysis of morality; I recommend it highly2. You can, if you like, read his Summary and Conclusion but that might be a mistake; it is better to start from the beginning.

Somewhat more precisely, it is a morality-schema; its main point is not pushing any one morality3, but in telling you what morality is.

And the schema is: morality is a system of general rules that ensure social cooperation in the long-term.

Other, failed, theories


There are many many wrong theories of morality. Hazlitt goes through various of these; I won't. That morality is divinely imposed, I consider not worth considering. Kant's ethics of Duty doesn't work, as everyone who reads it immeadiately realises, the only puzzle left being why people take him seriously.

Morality, Law, Manners


Morality is abstract rules that you should observe, for your own long-term good and the good of society, which in itself is your own long-term good. Law (as opposed to legislation) is similar, but enforced by coercion by the State when required; since it is enforced by coercion it should be the minimum. Manners are again similar, but enforced by disapprobation or honour.

The curious case of Haidt


There's a curious relationship to Moral foundations theory, which is essentially what went into The Righteous Mind. The curiousity is that much of the value of TRM is contained in FOM, and yet nowhere does Hadit show any awareness of prior art. It seems unlikely that he can genuinely be ignorant; that leaves rather less pleasant motives for the exclusion. Because whilst TRM contains quite a bit that FOM doesn't cover - Haidt is rather interested in explaining political differences - there is much that could be compressed into "read Hazlitt". The same goes for Morality as cooperation, 2024/031. Haidt has a slightly different focus, as the word "Righteous" implies, but that's not enough.

As a bonus, Hadit's definition of morality, viz Moral systems are interlocking sets of values, virtues, norms, practices, identities, institutions, technologies, and evolved psychological mechanisms that work together to suppress or regulate self-interest and make cooperative societies possible, isn't as good, since it omits the explicit "long term", which would have got him out of his cult and fascist problems.

One of Haidt's prize examples is the eating-a-dog. He struggles to fit that into his schema, because he struggles mightily to ensure that no harm is done. But everyone "knows" it is immoral, and in Hazlitt's version it is clear why: it is violating one of our taboos, which we know even though we don't know the reason we have it.

Notes


1. When we discussed that then, Tom complained that I'd omitted coercion in discussing cooperation. In retrospect I should have said that is simply part of it.

2. Although not unreservedly; he needs to read a bit more Popper; he wouldn't be so confused by Thrasymachus if he had. And his discussion of free will, like everyone else's, is a waste of space.

3. Although he correctly defends Capitalist morality and attacks Socialist "morality".

Refs


2024-09-21

By the sword you did your work and by the sword you die

PXL_20240830_174226453 By the sword you did your work and by the sword you die1 will be recognised by all cultured folk as a quote from Aeschylus, spoken by Clytemnaestra to Agamemnon. My reference will confuse no-one I'm sure. But what are we to make of claims that this is a serious violation of Lebanese sovereignty? Lebanon is not, I think, officially at war with Israel; and moreover claims to be a sovereign state; so we must ask why armed forces are, and have been for quite some time, firing missiles from Lebanon into Israel, with no apparent attempt by the Lebanese state to prevent this? The answer I think is that Lebanon is not, despite its claims, really a SovState2. Instead it is a very weak state, whose chief problem is an infestation of Hezbollah. If they get really lucky, Israel may help them eradicate it. The real problem is Iran sponsoring all this nonsense of course; without their malignity, Hezbollah would collapse.

Re-reading my past, I find Torture and Terrorism from 2006.

Speaking of culture, you may care to test yours in my "identify the cathedral" test. Hint: it's in France.

Elon Musk’s SpaceX satellites an ‘existential threat to astronomy’ - predictably, all the ideas are "more regulation". There's not even a thought of cost-benefit analysis: is Starlink a better use than radio astronomy? Or even "would we be better off doing this from space?"

Mario Draghi’s best ideas are those Europe finds least comfortable (full report). But his answers are always things like "unify decision-making on public investments" so its all doomed; the idea of dealing with over-regulation is still-born (he does manage to notice that "innovative firms that want to scale up are hindered by inconsistent and restrictive regulations" but his answer is to unify the regulations, not to think). And as the Economist says, the "recommendations are so numerous that policymakers will be able to pick and choose from among them"; this always happens. As an employee of a USAnian megacorp in the UK, I'm think I'm kinda insulated from the slow death of Yorp.

And then by happy chance, via Xitter, comes Foundations: Why Britain has stagnated. You'll notice, of course, that this compares Britain unfavourably with Yorp, particularly France, so is not perfectly in accord with me; nonetheless it is well-reasoned.

Update

[2024/10/02] Since I wrote the above the popcorn vendors have been making out like bandits. There's no shortage of talking heads proffering their foolishness, so I'll try to avoid adding much more. One notable theme has been of the "oh you know getting into these wars is very very dangerous" variety, written by idiots sat in comfortable arm chairs to be read by idiots sicacZZZ, as though the Israelis who are actually risking their lives haven't thought of it; a sort-of variant on Dumb America. When done by e.g. Al-Jazmagi it's whistling in the wind / what their base want to hear; when done by the West it is more, I think, "intellectuals" desperate to be relevant in a time of soldiers (this seems to be a more decent assessment, though still somewhat pro-H; notice that what has happened wasn't on their list of possibilities). As I write this the Mad Mullahs have flung a pile of missiles at the kikes to little obvious effect5 but seems likely to provoke interesting consequences. I don't have a good feel for what will happen, but let me attempt a prognostication just to show how wrong I can be: the Israelis will hit Iran, taking out air defences (quite likely with US help), missile sites, and some of the nuke programme, and a token hit on oil facilities. And if they have any sense, take out their navy including the spy ship that helps the Houthis.

[2024/10/04] Iran’s supreme leader, Ayatollah Ali Khamenei, has vowed that Hezbollah in Lebanon and Hamas in Gaza will emerge with new leaders and will not back down says the Graun; this is convenient if you were under any illusion that Hammy or Hezzy were independent entities; but no, Iran speaks for them. He continued "the brilliant action of our armed forces a couple of nights ago was completely legal and legitimate”... any nation had the right to defend its soil and its interests in the face of aggressors. And yet it isn't clear to me how flinging a pile of missiles at Israel was helping defend his Iran; since the near-inevitable consequence is Israel attacking Iran, it might be the reverse.

[2024/10/08] Astonishingly, the Beeb manages Siniora is unflinching in his assessment of Lebanon’s lost sovereignty. "Practically, Lebanon as a state has been kidnapped by Hezbollah. And behind Hezbollah is Iran. They make up for that brief interlude of sanity by hiding it under a blame-misattributing headline of "Lebanon abandoned by international community - ex PM". And another note: from the Economist, which tracks attacks in Lebanon, I see that Hezbollah attacks on Israel haven't gone down, counting raw numbers. The Israeli incursion won't be a success until it goes to ~zero.

[2024/10/18] 'Death of Hamas mastermind' and One Direction tribute to 'brother' Liam: another on bites the dust. And I love the irony that in the fat Cold West, we can't tell the difference between news and entertainment. With Sinwar, as the Economist notes, there is some hope for change. The Pales could even see sense and surrender; it can't be much of a life being Hamas, after all; even fanaticism must have limits. But hopefully not before Israel twats the Iranian nooks. Speaking of the Mad Mullahs, they say "the spirit of resistance will be strengthened", which is exactly what would be bad for the Pales, but then the MMs never had Pale welfare at heart, only their own weird theocratic objectives.

Notes

1. Absurdly, Wiki's article on "live by the sword" insists that the quote is biblical, despite the play preceeding the New Testament by centuries. I tried to correct them but they wouldn't listen.

2. Despite this being the bleedin' obvious, which I said in June, the fuckwitted meeja still haven't realised. Update: this is a fine example: Lebanon's economy minister Amin Salam says "It is very clear if we decide, or if Hezbollah decides, or the whole country decides to take a big risk and gamble more in this war, we will be paying a very, very, very big price that will take Lebanon to a very difficult place, and it will take many, many years to get back from that place". So, errm, why not decide not to take that risk? Why not decide not to fight? The answer, of course, is that he is unable to say "oh shit we have no control of Hezbollah we wish they'd all fuck off but if I say that they'll kill me".

I find, belatedly, "the one responsible for the fire from Lebanon is not only Hezbollah or the terrorist elements that carry it out, but also the government of Lebanon and the Lebanese state that allows the shooting from its territory" from csis.org/analysis/coming-conflict-hezbollah.

3. Holy Shiite Batman: the Graun actually quotes someone saying "Get the official Lebanese army on the ground on the Israel Lebanon border – not Hezbollah not Iran – get state authority back into the south Lebanon border." Admittedly, buried in other ideas and obvs the Graun doesn't take this up, but even a brief interlude of sanity is welcome.

4, More [2024/09/26] shitty reporting from Politico; the bit they're missing is the obvious: Hezbollah refusing to accept a ceasefire (and no, the fuckwitted tying it to Gaza isn't sane).

5. Ironically, the only reported fatality is "Sameh al-Asali, a 37-year-old Palestinian from Gaza living in the occupied West Bank". However - correctly IMO - people are regarding it as a serious attack.

6. There's plenty of that in The Economist; just recently they seem to change their tune somewhat with What Hamas misunderstood about the Middle East.

Refs

Against Censorship and Its Academic Supporters.

2024 SAT Data Drop.

Galileo Galilei vs The Holy Roman Catholic Church – Round: 5555555555…………

Privatize Archaeology!

*Preliminary Milei Report Card - ACX.

SLS is still a national disgrace.

* "In light of the wars and crises that threaten Arab and regional security, we have no choice but to restore the concept of the nation-state and respect its independence and sovereignty. The era of militias with its sectarian and regional dimensions has cost the Arabs dearly and burdened the region.  The future is for security, peace and prosperity with an independent Arab project reconciled with its surroundings" take that, Hezzy and Hammy.

Who is really in charge of Lebanon?

Conservatives Are Lying on Immigrant Crime.

Compendium of Writings on the October 7 War and Western Reactions to it (including Far-Left Support for Hamas is not an Aberration).

2024-09-06

When will climate change turn life in the U.S. upside down?

IMG_20240825_115854_246 Having come back from France I guess I really ought to knuckle down and post some scintillating content, despite the lack of interesting things going on. Never mind, the children will be back soon, and it's Nines autumn regatta this weekend.

My pic is a gorgeous view of the Aiguille du Midi taken from about 4000 on the Gouter route; you'll notice it isn't a picture from the top because I didn't get there this time; I'll bore you with the full story at some point. Climate related hook: it had been a fairly snowy spring; the glaciers weren't obviously terrible this year.

So working through my backlog I start with When will climate change turn life in the U.S. upside down? Intensifying extreme weather events and an insurance crisis are likely to cause significant economic and political disruption in the U.S. sometime in the next 15 years. It's by Jeff Masters and features stuff like "It is inevitable that climate change will stop being a hazy future concern and will someday turn everyday life upside down. Very hard times are coming..." and you sense his deep disappointment that it hasn't happened yet; he is yearning to be able to say "I told you so" and would love it if life was already upside down, but alas it isn't and he can only promise it for the indefinite future.

Although only briefly, it appears. Because he also believes that "By late this century, I am optimistic that we will have successfully ridden the rapids of the climate crisis, emerging into a new era of non-polluting energy with a stabilizing climate..." Quite how he gets there I don't know; the chances of CO2 levels having gone down significantly are low, and I'd expect SLR to just be getting interesting at that point. Never mind, it is sufficiently far off that whatever he says won't be tested in his lifetime.

Continuing on we have the obligatory nod to wokeness: "the impacts of climate change will be apocalyptic for many nations and people — particularly those that are not rich and White...". This is bullshit. The only bit that matters there is wealth; colour of skin isn't a factor, except insofar as it determines your wealth.

We then move on to how insurance is going to be a disaster, but completely fails to mention that the problem is idiot pols meddling with the system which would work fine if only the evil capitalists were allowed to run it without interference. I gave up at that point.

Refs


Trump’s success is based on him being an avatar of what the American right has become. It’s angry, confused about all the numbers and facts liberals keep throwing around, contemptuous towards the airs they put on, not knowing anything with certainty except that they feel hostile to elites and foreigners and don’t like how the world is changing. It’s not that Trump simply knows how to appeal to these instincts. He personifies them, which is fundamental to the bond between him and his fans - RH.

2024-08-15

Good news on photovoltaics, perhaps

PXL_20240811_092445263 Trump, because he was a clown, put tarifs on imports of photovoltaics. Biden, because he was also a clown, maintained and extended this. However I now read A White House proclamation released late yesterday increased the volume of silicon solar cells that can enter the US tariff-free from 5 gigawatts (GW) to 12.5 GW. The tariff is currently set at 14.25%. I read through about 3 pages of the proclamation's tedious legalese before getting bored before it got to the point, so I'm taking the summary on trust.

But this does seem to be something of an improvement: govt flailing around has now, ants-carrying-a-leaf-wise, managed to make a step in the right direction. Of course fucking off entirely would be even more helpful but that's too much to hope for.

August is always a bit of a slow month. Here is a pukel-marmotte; can you guess where I am?

Refs


2024-07-22

Book review: A Heritage of Stars

PXL_20240720_191952701A Heritage of Stars by Clifford D. Simak is a harmless lightweight piece of SF-fantasy "pastoral" fluff. There is no particular pretension to literary quality, just a story told as well as he knows how.

We skate over various improbabilities, most obviously how the motley cast of characters come to be assembled. We quietly ignore the improbability of anyone not attempting to recreate tech. We just about manage to believe that pretty well all tech all over the world would somehow simultaneously be destroyed with no hold-outs, bar obvs the one Our Heroes are heading for. I'm dubious that the various "talents" that his party shows wouldn't have been noticed and studied and learnt from, but the book calls on us to believe in a vitiated huan race, somewhat like Tolkein's elves, so maybe.

Oh dear. This was meant to be on "the other blog". Well, never mind, it isn't as if it is crowded here. FWIW the dig about "literary quality" was a fling at John Harrison's Light. Since I ended up putting it here, I could add: reading the wiki biog of Simak, he seems  a decent likeable chap.

Refs


2024-07-02

The Loper's so Bright, I gotta wear shades

loper You should probably start by reading SCOTUSblog's Supreme Court strikes down Chevron, curtailing power of federal agencies for a largely neutral view. In brief, By a vote of 6-3, the justices overruled their landmark 1984 decision in Chevron v. Natural Resources Defense Council, which gave rise to the doctrine known as the Chevron doctrine. Under that doctrine, if Congress has not directly addressed the question at the center of a dispute, a court was required to uphold the agency’s interpretation of the statute as long as it was reasonable.

I discussed Chevron briefly in Kavanaugh’s views on EPA’s climate authority, without really focussing on the principle.

If you want to read someone wringing their hands about how terrible the decision is, you can try UnSciAm's A Supreme Court Ruling May Make It Harder for Government Agencies to Use Good Science. You should be cautious about believing the article though; for example "it was an unremarkable reminder of judicial restraint that had been the norm for a century" is doubtful; an attempt to prevent you thinking "but hold on this is just restoring things to how they were before". But inadvertently their A particularly important feature of Chevron deference, he says, is its nonpartisan nature. “It is a neutral principle,” Doniger says. “It lets conservative administrations cut back on the scope of these laws, and it lets liberal administrations do more with them” is quite telling: pretending that this is entirely or primarily a matter of scientific expertise is bollox: raw politics comes into it. And having the law change under your feet when the administration changes is not good. Another blow against the "scientific expertise" idea is the case actually under discussion, which amounted to who should pay for agency monitors on fishing boats. Oddly, the agency wanted the fishermen to pay.

To return to the basics: law (cough legislation cough) requires making, and that is down to the legislature; execution, and that is the job of the executive; and interpretation, which is what judges are for. Having the executive get to both execute and decide the law is dubious, and an obvious violation of separation-of-powers. Few people will object to the agencies resolving minor ambiguities; but major questions are a different matter. Speaking of which, the judgement helpfully points out that the Supremes haven't actually upheld Chevron for years. But as quite a few have pointed out, it will remain common for courts to actually defer, particularly in technical instances1.

There's a fairly strong theme of people making up their minds pro and con on this matter based on the results they want, not the principles; vide UnSciAm, who correctly judge that the bulk of their subscribing readership come from amongst those likely to be in favour of regulators having more power. Another issue I've seen is defenders admitting that Congress routinely writes poor quality legislation that begs for interpretation. That shouldn't be a defence; if (but its unlikely) this acted to wake up Congress and get them to write better quality legislation, that would be nice.

Wiki quotes the NYT (arch) that this was the "cumulation of the current Supreme Court's efforts to weaken the adminstrative state as part of a conservative agenda against big government"; that seems to me to be typically poor thinking, since I see no reason why it should be the culmination (ah: I should have actually read the article: their point is that Chevron was the point, not Roe vs Wade; this is more plausible; it also rather nicely suggests that the left is easily fooled since it concentrates so hard on stuff like RvW and none of its people really care about stuff like C; vide the relative lack of coverage and the total lack of popular interest).

Refs


* Not to be mistaken for City of New York v Chevron Corp, again,
* Change Pending: The Path to the 2024 General Election and Beyond - the people want ponies and rainbow-farting unicorns.

Notes


1. The judgement prefers "respect" to "defer", and perhaps that's right: The Court recognized from the outset, though, that exercising independent judgment often included according due respect to Executive Branch interpretations of federal statutes. Such respect was thought especially warranted when an Executive Branch interpretation was issued roughly contemporaneously with enactment of the statute and remained consistent over time. The Court also gave “the most respectful consideration” to Executive Branch interpretations simply because “[t]he officers concerned [were] usually able men, and masters of the subject,” who may well have drafted the laws at issue. United States v. Moore, 95 U. S. 760, 763. “Respect,” though, was just that. The views of the Executive Branch could inform the judgment of the Judiciary, but did not supersede it. “[I]n cases where [a court’s] own judgment . . . differ[ed] from that of other high functionaries,” the court was “not at liberty to surrender, or to waive it.” United States v. Dickson, 15 Pet. 141, 162

2024-06-28

Mayflies

mayflies Another year, another Mays. Somewhat wet this time; my pic is from Friday M2 which was especially rainy during the row-down; here we see, keeping up my shameless tradition, Caius M2. Watch the whole thing.

Fortunately Saturday was sunnier.

As to the results, the blockbuster was LMBC catching Caius on day one. I didn't see that, it happened halfway down the Reach; here's a vid. Congratulations to LMBC; commiserations to Caius, who also went down on Saturday to Magdalene. And also congratualations to Fitz on making it into div 1; I expect great things of the future. On the women's side, the widely-tipped Caius went down to LMBC to third on day one, got them back on day three, and then dramatically went head on Saturday.

As usual, this post is really just here to link to the full playlist.

2024-06-24

Spinoza, Ethics

PXL_20230822_075622617~2 Spinoza, Ethics was recommended by Russell; that is recommended in the influence on thought sense. I "read" (browsed, skimmed, eventually gave up) this on Kindle during last summer's holiday; these are my notes from that reading.

You can tell from the title (Ethics, Demonstrated in Geometrical Order) that its going to go wrong, being another (but perhaps the first (no: the rather more successful Leviathan predates it by 10 years)) to ape geometry. It doesn't take him long to go wrong, he doesn't really understand definitions / axioms well: thus he defines finite (not rigourously, obvs) and then uses infinite without defining; he uses eternal before deffing it; etc. We get a pile of propositions that all depend on e.g. exactly what he means by "substance" so I didn't care.

Then, the ontological proof of god, which no-one believes, including him, because he immediately follows it with another proof variant (see wiki: by God he may mean Nature; which may or may not be the simple material universe (in which case why bother prove it exists?) or some pantheistic god).

Later, he proves that you can't cut an infinite thing in half because it would then be two infinities which is twice as large. Duh. He also neglects to consider one part being finite. I hope we get past this dull stuff soon.

Doesn't like free will (prop xxxii) since will needs a cause which must regress to god; similarly (xxxiii) the world could not be other than is, since it proceeds from god and god cannot be different it would be absurd. Confusingly (corr to prop xxxi, but another ordering of props) things are contingent.

There's very little actual ethics in there. In discussing good / bad (mostly in terms of desire / aversion in which he is close to Hobbes) I think he goes wrong (e.g. later: good-v-evil is nothing but emotions of pleasure-v-pain). He is missing the key concept of societies only existing if they have moralities that allow existence. This is unsurprising but means all his stuff is broken. Note: it is important to realise when things are broken. Not doing so, and endlessly chattering, is a key failure of most philosophy. Of his many propositions re emotions, some are kinda interesting aphorisms, and so of some value, but the proofs are all uninteresting.


Hazlitt


Hazlitt, in The Foundations of Morality, quotes Spinoza for "In no case do we strive for, wish for, long for, or desire anything because we deem it to be good, but on the other hand we deem a thing to be good, because we strive for it, wish for it, long for it, or desire it" (written between 1661 and 1675). That would make me think him worthwhile, had he originated it. But it is just a rip-off of Hobbes: "But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill; And of his contempt, Vile, and Inconsiderable. For these words of Good, evill, and Contemptible, are ever used with relation to the person that useth them" (Leviathan, published in 1651).


Refs


Two Federal Courts Rule Against Biden's New Student Loan Forgiveness Plan on the Same Day.

* France 2023 part four: Les Deux Alpes to La Berade; around; Dibona; and to Bourg D'Oisans.

2024-06-22

In Defence of War

PXL_20240622_191625720Before you get too excited, no, this is nothing to do with the current fracas in the near orient; instead it is a work of philosophy by Niglet Biggar. In terms of the examples he uses, WWI comes up.

I've read approximately a third of it, and eventually stopped, not because it is poor quality but because his analysis is almost entirely from a Christian, Thomist, Just-War perspective. Being a good atheist I reject reasonning based on an assumption of the correctness of the Christian perspective, of course. That could, though, leave us with the Just-War theory as of value because it has historical respectability; because it has been honed over centuries; because it has been considered and improved by fine minds.

But I don't believe that. I think Just-War1 theory is a figleaf; a confection, devised to "allow" states to do what they would anyway. I can think of no examples of when states have said "oh hold on no we won't have this war because it fails test 3 out of the Just-War list of conditions". All the intellectual effort over the years has gone into disguising this.

The original problem is that Christianity is a blatantly pacifistic religion, which has been adopted as a state religion, and states need to go to war or at the very least credibly threaten to do so; and there has never been a shortage of intellectuals willing to provide words to paper over the problem.

Our Author does his best to get round Christianity's pacifism by noting things like "well, there are soldiers in the New Testament, and they are not ostracised, nor is there any suggestion they should give up their profession; from the Bible's silence on this, we can deduce that...". He is obliged to admit that deduction-from-silence is weak, but then immeadiately leaps over that.

Update: having just read Luke 3:14 where John instructs soldiers to do violence to no man I'm also dubious about either his honesty or his biblical scholarship.

Similarly - but here I am relying on my weak memory, and on sections that I didn't read carefully anyway - he has a tendency to bring up subject X, which has been brilliantly handled by scholar Y; but ah: he analyses scholar Y's analysis and finds it, whilst brilliant, quibblable; and so discountable.

My own defence of war, should I be obliged to make one, would align closely with Hobbes.

Notes


1. Somewhere - lost in the depths of wiki I think - I have a weak joke on this in which I suggest that Just-War should really be called "Just-Go-To-War, using the alternative meaning of the word Just.

2024-06-21

Sherwood B. Idso suffers hard delete

PXL_20240601_173547588 Another one bites the dust; at least according to wiki. I'd tell you what the Dork Side thinks, but WUWT is giving me "429 Too Many Requests" at the moment2. Perhaps it too has kicked the bucket1.

I don't think I had much accasion to write about SBI; I can find a casual "one of the usual suspects" in Who were those masked men? and Patrick Michaels suffers hard delete.

Here's an obit for Sherwood Burtrum Idso.

Refs



Notes


1. My picture shows our faithful old bucket, which we acquired when we moved to Coton in 1995, as the old owners had left an ex-chickenshed full of stuff. It moved with us into Cambridge, until felled by a mighty blow from a pallet that delivered our new bench, a birthday present from my mother.

2. It's back now; no mention of the lateness of Idso that I can see. Archive.is is also giving me troubles; but here's an arch.

PXL_20230817_081943276

2024-06-17

Polling Pales

Middle East news: both sides are trying to avoid giving a definitive answer to those nice USAnian's peace proposal, and are hoping they can blame the other side for rejecting it. Cue endless vacillation and death.

Meanwhile, there's a poll by the Palestinian Center for POLICY and SURVEY RESEARCH; see here; h/t RH. It makes grim reading for anyone hoping for peace.

Before going on, it's worth noting the finding that A majority of 58% expected Hamas and Israel to reach a ceasefire in the next few days while 39% did not expect it. That's 58% delusional or reporting their hopes rather than actual expectations1, which you should factor into your reading of all the other answers and my notes.

Most interesting to me is the figure below2.

Poll: Humanitarian conditions in the Gaza Strip

Yes that's right: slightly fewer people have been injured; and the number killed has increased by less than a percent. We could excuse this by sampling difficulties, perhaps, but the lack of increase of dead is weird. Of course it isn't the number of dead, it is the proportion of "families" with at least one dead, but still the lack of increase over the last three months suggests to me that these numbers just aren't reliable. Bizarrely, the report itself makes absolutely no comment on this oddity.

Support for Hamas's attack remains high, at 73% (fig 1), perhaps partly because only 3% think Hamas committed atrocities (fig 4) and 67% expects Hamas to "win" the current war. They carefully avoid explaining what "win" might be. 61% would prefer Hamas to control Gaza (fig 7); though if you prefer a slightly different perspective, Most Palestinians Don't Want Hamas Rule, Poll Shows3.

But what should be done? We have: When asked about its support and opposition to specific policy measures to break the stalemate: 66% supported joining more international organizations; 49% supported resort to unarmed popular resistance; 63% supported a return to confrontations and armed intifada; 62% supported dissolving the PA; and 22% supported abandoning” the two-state solution and demanding one state for Palestinians and Israelis. Three months /’, 55% supported a return to confrontations and armed intifada; 45% supported resort to unarmed popular resistance; 58% supported the dissolution of the PA; and 24% supported abandoning the twostate solution in favor of one state. Unfortunately they weren't offered the option of "surrender; stop fighting" which is my suggestion, but I doubt that would have been popular. Fig 22 provides another view on this, with 54% up for armed struggle 25% for negotiations; and 16% for popular non-violent resistance. "66% supported joining more international organizations" is amost sweet in its delusion; but more likely it indicates despair of other ideas. [Note: the weird "Three months /’" is in the original; I don't know what they've been smoking.]

It does seem that these people are motivated by hatred: The poll found significant opposition of three quarters to Saudi-Israeli normalization, even if it is conditional on Israel accepting a Palestinian state and taking concrete and irreversible steps toward that goal.

Somewhat more speculatively, I notice that the Palestinians invariably refer to their dead - all and any of their dead - as martyrs. That doesn't seem healthy. Whereas the Israelis usually call theirs murdered.


Update: Lebanon / Hizbullah


I'll write a few hasty words here before the world explodes, so I know what I thought (around 2024/06, I think).

The major oddity is that the Lebanese govt gets very sniffy about Isreal violating their sovereignty (example; notice that doesn't mention why the naughty Israelis are attacking, which is of course Hizbullah). And that would be fair enough, were they indeed sovereign in southern Lebanon. But if they are, then they're responsible for the rockets being fired into Israel from there (alternatively, they condemn the rocket attacks and would like to stop them, but can't, in which case they do not have actual sovereignty over the area). And if they're flinging rockets at Israel, they can hardly complain if Isreal bombs them back.

The answer, of course, is that the Lebanese govt is too weak to control Hizbullah in southern Lebanon, but doesn't want to admit it, and won't upset its people by telling Hizbullah to stop. The best solution would be for Iran to stop funding Hizbullah; that seems unlikely; second best is probably the upcoming Israeli attack.

2024/09: see me. But also see e.g. this, which shows zero evidence that the Lebs want Hezbollah gone, which makes them dorks.


Update: Hobbes


it is a precept, or generall rule of Reason, "That every man, ought to endeavour Peace, as farre as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre." The first branch, of which Rule, containeth the first, and Fundamentall Law of Nature; which is, "To seek Peace, and follow it." The Second, the summe of the Right of Nature; which is, "By all means we can, to defend our selves." - Hobbes, Leviathan, CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS, The Fundamental Law Of Nature.


Notes


1. Speaking as a SWeng or mathematician, when people ask me a question I tend to answer it, and become unhappy when I can tell that my answer to their question, given literally, will mislead them; or when their question is so badly posed that no accurate answer is possible. But most people, I observe, treat a question more as an invitation to say whatever they like on a given topic. So I have no faith at all that survey reports are literally accurate.

2. I don't know why they've labelled that as "Jun 24"; the text says surveys between May 26 and June 1, 2024.

3. There's some wishful thinking going on there. Another way of saying it is Among those intending to vote, support for Hamas stands at 46%, Fatah 25%, third parties 6%, and the undecided at 25%.


Refs


Reporting of yer conflict.

The flower of justice is peace.

Meritocracy, democracy and competition.

Two views of democracy.

Words for the word god: "He moves in darkness as it seems to me, Not of woods only and the shade of trees".

France 2023: part two: around Vallouise and Ailefroide.

Reflections on Juneteenth.

ADHD Reconsidered.

The Gap.

Are the Rich Antisocial and the Poor Emotionally Intelligent?

* The parable of the Antheap and the Anteater.

Has the war in Gaza radicalised young Palestinians?

2024-06-14

The morality of not meddling in other people's business

PXL_20240608_120158084 Welcome to ye merie monthe of jun. Which is always a busy month of rowing - Mays is in swing as I speak - so perhaps that excuses my shameful lack of posting.

We're back to the olde feldes with Supreme Court preserves access to abortion pill at which all right-thinking people shout hurrah! Although one senses that the Graun isn't fully comfortable, or even cognisant, of what happened. The issue is one of Standing: just because you happen to care deeply and passionately about a given issue doesn't give you a right to stick your twitchy nose and grimy fingers into the legal pie. Which I link to my previous advice to care less.

This is a legal principle1. But elevated - carefully - to a constitutional provision in some suitable fashion I would tout it as a solution to the Great War: in the sense that the govt really has no cause to be making laws about things that are best left to individuals. I've said this before to the inevitable great acclaim.


Refs


Church and State.

Swept with confused alarms of struggle and flight / Where ignorant armies clash by night.

The Supreme Court Inches Towards Liberty - Richard Hanania.

Ruth Bader Ginsburg died on September 18th.

Whole Woman's Health v. Jackson.


Notes


1. For an opposing view, see The Case Against Restrictive Constitutional Standing Requirements; and for discussion of standing, see many comments on Murthy.

2024-05-16

Why do we have so many bullshit plans?

Screenshot_20240509-160613 Moans Sabine (5:25 in the video), in the context of GW. The answer of course is because that's what the system rewards; it's what the people demand. People want "to do something" about GW - or at least, that's what they'll answer in any survey you give them, because they know that's the right answer. But paying for it, in direct financial terms or by changing behaviour is a different matter. So "performative" politics - people saying nice things but postponing action into the indefinite future - is the default for any long-term problem1. Hence, targets - which are targets for the future, not now - are popular.

The other issue is that these targets are always in the context of a command economy, which we don't have and don't want. Trying to do it amounts to pushing jelly. Tellingly, at the end (5:45) our hostess wonders what she would do if she were in charge, and decides she would step down: she doesn't have any actual ideas.

This is the Carbon budgets and carbon taxes stuff come again. And the answer is the same.

Addendum: based on a pub conversation today, I realised I've missed off "so what will happen, given that the plans are bullshit?". My best guess is that rather than a superheated hellscape, we'll end up with solar and wind becoming cheaper and us switching to that, not as fast as possible but faster than the no-govt-action plans predict. See-also footnote 4 at my review of Climate Schlock.

Notes


1. See-also national debt, pensions, and so on.

Refs


* ATTP is A bit inactive… (yes, I trimmed his ellipsis. There are rules, you know).
* The 100th Anniversary of One of America's Worst Laws—the 1924 Immigration ActThe 100th Anniversary of One of America's Worst Laws—the 1924 Immigration Act.

2024-05-14

Your right to lorenorder

PXL_20240510_061801824 Gangsters in El Salvador are terrified of strongman Nayib Bukele says the Economist, and after noting He protects citizens from crime it wonders But who will protect them from him? Before you accuse me of being interested in El Salvador, I defend myself by pointing out that this is merely a hook to hang a discussion of the balance between the govt's duty to provide Peace, vs the govt's duty to provide Due Process. Or, about the tension between Order and Law.

In the soft warm comfortable West we are so used to a generic background of lorenorder that we take it much for granted, and therefore prize due process without a great deal of thought. But perhaps this isn't true everywhere. Indeed TE notes that Leaders everywhere must decide, in tackling gangs, what is the right balance between respecting civil liberties and protecting the public. Completing the set of warring opinions, we may note that growing disillusion with democracy is fed by a sense that governments are not keeping the public safe, which can lead to growing populism, a desire for strongman leaders, and authoritarianism; but also that discarding due process in one place may legitimise said discard elsewhere, also tending to authoritarianism. 

Why does it seem that only strongmen be able to discard due process? Democracy should be able to as well, where necessary. And yet the inevitable softening and blurring of multiple opinions makes this hard; the regard that the West has taught all democrats for due process is so entrenched that it is hard for a democracy to show the necessary determination. Instead, TE offers the usual platitudes: leaders who care about civil liberties must do the hard, patient work of figuring out how to fight crime without trampling on them. Bryan Caplan, who will also supply you with some nice statistics if you want them, tries some kind of moral calculus to work out if all the imprisonment without trial is worth it, and concludes reluctantly that it is, at least in the short term. You may also like Blackstone's ratio It is better that ten guilty persons escape than that one innocent suffer, though opinions seem to differ on what the ratio should be; Benjamin Franklin seems to prefer 100:1. I would though extend the thought: does 10:1 guilty-escapes to innocent-suffer being good imply that 100:1 is bad? The proverb is not just trying to tell you not to be too harsh; it is reminding you not to be too lenient.

Just as (per Hobbes) violent revolution is only permissible if it has a fair chance of success, discarding due process in favour of peace is only permissible if it is likely to work; TE (yes them again) argue that the experience in El Salvador may not be generalisable. However, I wanted to talk about when it does have a fair chance of success.

And my answer (per Hobbes, but also others) is that govt is constituted first to provide peace, and replace the private resolution of disputes by violence with common public law. The norms of due process that we in the West take for granted are desirable but secondary; we should not impose our values on them. The current war in Palestine also refers.

Note also that Peace, in the conventional model, is a matter of the govt ensuring that citizens are non-violent towards each other. Due Process is a matter of the govts relations to citizens.

Hobbes said it well: THE final cause, end, or design of men (who naturally love liberty, and dominion over others) in the introduction of that restraint upon themselves, in which we see them live in Commonwealths, is the foresight of their own preservation, and of a more contented life thereby; that is to say, of getting themselves out from that miserable condition of war which is necessarily consequent, as hath been shown, to the natural passions of men when there is no visible power to keep them in awe, and tie them by fear of punishment to the performance of their covenants.

Refs


* The main opposition candidate on how to fight organised crime in Mexico. New leadership and outside help are needed, says Xóchitl Gálvez.
Fiat iustitia, et pereat mundus - but Mises "Let justice be done, lest the world perish" is better.

2024-05-13

Bad Beekeeping, spring 2024

PXL_20240512_142319088 At last a somewhat slow spring becomes warm, so it is time to head out to the olde country and check in on the girls. I had gone out a month earlier and the signs weren't good: few bees, all seemed rather quiet, though it wasn't desperately warm then.

But today things are better. Here's the "before" hive, only lightly overgrown; "after" is somewhat better.

Opened up, things seem quite believable: there are bees, rather well behaved ones in fact despite my somewhat rough treatment; lacking a car right now I am equipement light which means not much in the way of smoke; smoke being hard to transport by bicycle, you understand.

I don't even consider taking off any honey at this point, I'm just looking in. And traces of rape remain in the fields.

PXL_20240512_143505855

View from above onto the brood box. No, I didn't lift the queen excluder. Do you think I'm mad?

PXL_20240512_143530226~2

My friends back garden remains idyllic-looking in the sunshine.

PXL_20240512_152025143

Update 2024/06/02: Sunday was nice so I drove out to Coton prepared to take honey off, if needed. But when I came to look, it was all rather light: frames with some honey in, but the capped stuff wasn't freshly-so; so I decided to leave them be. Or bee. It has been a wet spring, but I wonder if they are a new swarm. Pic of hive herePic of hive here


Refs

* "Hive B" didn't survive the winter; but did provide a refuge for a shrew. Video.

Bad beekeeping, spring 2023.

2024-05-02

End of the line for the photogenic ex-teens

FB_IMG_1714149201499 Ninth Circuit Puts An End to the Kids Climate Case says Volokh. For those not paying attention, in the dim and distant past of 2016, Photogenic teens sued the US government so they could stay cool while looking hot. It didn't go terribly well, see wiki for some of the long-drawn-out pain, but finally as Volokh put it, A unanimous panel orders dismissal of Juliana v. United States, bringing this zombie litigation to a close.

If I sound... gloating then I apologise. But as I said at the start, I think this was a bad strategy and poor use of the world's finite resources.

2024-04-24

Your right to protest

FB_IMG_1713869916254 We citizens of comfortable liberal western democracies tend to believe that we have a "right to protest"1. But as someone who doesn't really like rights-based language I have different views, and feel the urge to write them down to general acclaim. Examples of the kind of thing I mean are Mass arrests made as US campus protests over Gaza spread; or back in Blightly, Extinction Rebellion: Seventy arrested at climate change protests.

Right to protest isn't the same as Freedom of speech, of course. The clue is that the words are different. If you're USAnian your freedom of speech is strongly protected from govt interference, and extends to things not obviously speech, such as burning flags. But only if you own the flag in question; burning someone else's flag is criminal damage. It extends to the inverse, no-forced-speech, which again extends to things not traditionally speech, such as not having to make cakes in support of causes you don't like. It makes sense to say things like I Disapprove of What You Say, But I Will Defend to the Death Your Right to Say It.

However, that doesn't transfer across into a right to get in the way of law-abiding citizens going about their law-abiding business2, no matter how passionately you feel about whatever it is you feel about. This is where thought is often replaced by emotive and disingenuous language. Preventing LACGATLB is non-non-violent, and pretending otherwise is lying.

How this all works out in practice is another matter. Laws don't prescribe exact behaviour and we don't want them to. There's always a certain amount of grey area in how far you can get away with getting in other people's way before people become sick of it. Govts, of course, are often the target of protests and so are often keen to crack down; at least in England the general mass of the population is fairly easy-going; but if the protesters are annoying enough the general public sentiment gives govt their excuse to pass more restrictions, and everyone loses. Protesters such as XR recklessly abusing the system are bad.

Notes


1. No-one in places like Russia or China believes that, or at least not for very long.

2. And a "right to protest" that didn't get in other people's way would just be a "right to go about your own lawful business" (see comments) which you have anyway and which doesn't need to rise to the level of a separate "right".

Refs


My Beautiful Bubble - Caplan.
Armed Men on Campus! - Pierre Lemieux

2024-04-16

There is no human right to a safe or stable climate

FB_IMG_1713124662053 My title is taken from La Curry (arch); but apart from that I can't recommend her post; and sadly but predictably the comments are worthless1 and make no attempt to address the interesting issue; whether such a right does or should exist.

First some reference material: the judgement itself; press release.

As regular readers know, I dislike rights-based language. This case rather illustrates that: having found that those dastardly Swiss have failed to do <something or other>, there's no effective remedy. The Swiss are now obliged to do <something>, and perhaps in five years time we can look forward to another case complaining that <something> wasn't enough; and so on around, to solve what we're pretending is an urgent problem. By contrast, a proper "right" - something that forbids the state from interferring with you - does have an effective remedy. See e.g. Gay Cakes.

This problem was covered extensively by Alsup in what was once upon a time everyone's favourite climate case, before it got decided in a way that people didn't like. Doing something about GW is for the executive, not the courts. Interestingly, in all the reactions to the judgement I've seen, not one of these memory-of-a-goldfish people reffed Alsup.

Nominally, the evil Swiss have violated article 8Everyone has the right to respect for his private and family life, his home and his correspondence. At a stretch, you could possibly consider that <not doing enough about GW> fails that, but you could just as easily if not more so argue not; and there's no real way to make any definitive judgement, so it is all rather meaningless. Clearly, GW was not in anyone's mind when the Convention was written so it was not anyone's original intent to provide a right to not-GW. The dissent says all this and more, but in nice legal words, as well as politely chiding the court for going off the rails.

A minor snark: the case was brought by "KlimaSeniorinnen" i.e. wrinkly folk who effectively argues that because they were frail, they were more affected. Which is an interesting inversion of the Photogenic Teens, who argued that they were more affected because they were young, and would be hit by future change. I think the the PT have a better case; the wrinklies will die off before they're too badly affected.

Another: the court rejected standing by individuals, but granted it to organisations. Despite this being against their usual policy. I can't work out why they did this; it makes no sense to me.

Notes

1. Sorry DA and RS. You can try again here if you'd like more intelligent conversation.

Refs

* 2021/11: Lust for suing.

* 2021/04: Yet moaah climate suing; and City of New York v Chevron Corp, again.

* 2020/06: Yet moah climate suing.

* 2019/12: Exxon Found Not Guilty of Deceiving Investors Over Climate Risks; and Historic Urgenda Climate Ruling Upheld by Dutch Supreme Court.

* 2019/02: Moah suing news.

* 2018/08: Yet more climate suing.

* 2018/06: Holy Alsup, Batman!

* 2018/03: A little bit more climate suing stuff.

Richard Ekins: Strasbourg’s absurd climate ruling will see environmental policy annexed by the courts.

The People Will Save the Planet, Not the Courts (arch).

We Don’t Need a ‘War’ on Climate Change, We Need a Revolution? and Words for the word god.

* Bruce Schneier points us to Dan Solove on Privacy RegulationMurky Consent: An Approach to the Fictions of Consent in Privacy Law. This gets one thing right: both the US version (by using this service you consent to our terms) and the EU version (a zillion cookie popups that everyone clicks through) are not "real consent". His answer is, astonishingly, more regulation, how could we possibly have guessed (Murky consent should be subject to extensive regulatory oversight with an ever-present risk that it could be deemed invalid: in other words, yet again, overturning contracts (see-also Sandel: Liberalism and the Limits of Justice) and thus providing more work for lawyers). A better answer is: yes, this is not real consent, but no-one gives a toss so just move on. There is general public apathy in this area, which is good grounds for believing that no new law is needed.

* Sabine has a video on the general subject but it is shallow; and she has forgotten - or never heard of - Alsup or the ex-photogenic ex-teens.